Digging around in the archives of Searching the Scriptures recently revealed this:
To go to heaven one is to visit the sick, the widow, the fatherless (Matt. 25:31; James 1:27). One is to labor “to have to give to him that hath need” (Eph. 4:28). One is to bear another’s burdens (Gal. 6:2). Dorcas gave garments to the widows (Acts 9:36-39). This method does more than make the gift. The giver is there with the gift. Is there danger that the showy method where numbers, buildings, and reports seem large may be the skimpy method? Let us work and pray that the individual may realize that everyone is to give an account of the deeds done in his body (II Cor. 5:10). Can a centralized home at Cullman or Nashville, however efficient, do the work I should do among my neighbors? Surely, we can agree that we must act. Is there danger that we may say, “Let the Welfare Department, the Red Cross, the church, the benevolent society, etc., do it”?
This is excerpted from “Dangers of the Present Crisis” by Irven Lee in Searching the Scriptures 3.4 (April 1962).
This kind of emphasis on what we might call lived religion — religion as a way of life, religion that does not divorce doctrine from ethics — shows up all over the place in Lee and other North Alabama NI writers. The whole article is worth it, but I think Lee is strongest and most on-target at this exact point. For him — even though I think the Lockean rationalism of our tradition gets in the way somewhat — there is a sense that the giver is the gift, that the gift of presence and personal involvement is as important as any check, no matter how large, that one might write.
This is an important lesson in a context in which mainline Churches of Christ, in particular, are witnessing the collapse (at a fairly rapid pace) of the institutional structures that were created at midcentury and that led to division in the fellowship. That’s certainly the case in Nashville. The way forward in the post-Christian reality of life in this country, where we no longer occupy an honored position in the culture, will lie (to some extent) in learning how to be congregations again, learning how to involve every member in the mission of God in the church. Our ancestors understood this. May we remember it again before it’s too late.