Tag Archives: College of the Bible

On Individual Responsibility

James J. Irvine (1862–1898) was a native of New Zealand. He came to America at the age of 20 and, in due course, enrolled in classes at College of the Bible, from which he graduated in 1890. Like a large number of other graduates in those days, he came south to Alabama to begin his ministerial career. He served as State Evangelist in Alabama from 1890–1891, followed by a stint as minister for the church in Selma.  By 1895, he had taken a position as office editor of the Southern Christian,  edited by C. P. Williamson out of Atlanta, with close sympathies for the progressive stances of the Apostolic Guide and the Christian-Evangelist. Later, he would undertake pastorates in Jacksonville, Fla., and Norfolk, Va.—where he met an untimely death in 1898 at the age of 36.

The Gospel Advocate for June 20, 1895 reprinted a piece that Irvine wrote for the Southern Christian, titled “Individual Effort.”  It might strike us as odd that the Advocate would reprint a writer like Irvine with such ties. Two considerations are at work here: 1) the Advocate of the pre-Goodpasture period consistently fostered the open exchange of ideas and the various sides of a given issue. F. D. Srygley—front page editor at the time this piece was written—would reprint anything he thought worth reading, no matter who the author was. 2) The 1890s were a time of transition. A page-by-page survey of the decade allows the reader to clearly see the split between progressives and conservatives in real time. It was not a time when firm lines that could not be crossed had been drawn—although that was soon to happen.

Anyway, I reprint the piece here not so much to make a specific theological point, as rather for the sake of general edification.

Every work to-day, great or small, stands as a monument to personal effort. We look upon an immense building in all its beauty and massiveness; we think of the different individuals who worked with brain and muscle, and of the agencies used to bring about this grand result.

The architect, as he made the plan, as he calculated the symmetry, the blending of the parts; the contractor, as he takes what has been planned and begins to lay his foundation deep and wide and strong, and going down to the solid rock to make it the base of his operations.

The building begins to assume size and shape. Each one at his particular place, all helping and using their skill and personal effort until the whole building fitly joined together is a fit abode for man. All this was brought about by a combination of personal effort, a working together for a desired end.

Is not this the divine idea and will? Are we not co-laborers together with God in the building up of the great structure of the Church of Christ?

In the building of the walls of Jerusalem under Nehemiah, we find that the people had a mind to work, although surrounded within and without by enemies, and the result was the walls were completed.

So with the spiritual walls of Jerusalem, the people must have a mind to work, must have the Christ spirit dwelling in them, to be continually going about “my Father’s business.”

The walls of the spiritual Jerusalem are being strengthened in our Southland, and now the servants of our Lord are doing so much. How much could be done if every individual follower of Christ would put forth some personal effort. Now is the time. Let us go to the Divine Architect, get our plans, and work by them. Go down to the solid “Rock of Ages,” build thereon, and each one in his place, with the talent and ability given him, rear a part of the great structure to the honor and glory of God. In this God-given work let each do his part and do it well. If you can sing, sing the praises of God and the gospel of his Son. If you can pray, pray fervently for the workers in whatever part of the great building they may be found. If you can teach or preach, know nothing among men but the Christ, exalt his name, hold him up as the chief corner-stone, the one despised and rejected, but now the King of kings.

Whatever you do, do all to the glory of God, and when life’s work is done on earth we have the sweet promise of entering into that rest and that mansion prepared for the faithful, into the heavenly Jerusalem, that house not made with hands, eternal in the heavens. May each one do his individual part in the effort to save men.

— J. J. Irvine, “Individual Effort.” Gospel Advocate 37.25 (June 20, 1895): 386.

I’ve not blogged much over the past couple years, but expect to see more of this kind of clipping. I’ve collected a lot of this sort of thing from my time in front of the microfilm reader.





McCaleb on Revelation

J. M. McCaleb -- student at CotB

J. M. McCaleb (1862–1953)

By 1895, J. M. McCaleb had been doing independent mission work in Japan for more than a year. During that time he was a regular contributor to the Gospel Advocate, writing columns on a range of subjects from doctrinal issues to moral exhortations to book reviews to reports of the work in Japan. In the January 3, 1895, issue of the Advocate, he contributed a piece titled “Some Good Books” which contains short reviews of J. W. Shepherd’s Handbook on Baptism, J. L. Martin’s The Voice of Seven Thundersand a new pamphlet by David Lipscomb titled “Truth-Seeking.”

I thought McCaleb’s comments on Martin’s book were interesting, and wanted to share them here:

I read this book some twelve or fifteen years ago, when a boy, but read it a second time with more interest and benefit, because better prepared to receive it. It is simply a commentary on Revelation given in the form of lectures. It is a very common idea that if one is not just a little “unbalanced,” he is at least wasting time in studying or preaching from Revelation. Hence this part of the Book is usually neglected. People take it for granted it is something not to be understood, so pass it by. In our Bible course of study at Lexington, I remember there was scarcely a hint at Revelation. Excellent as it is, I believe it could be improved by including this important part of the scriptures, if it was only to give a few leading points as to how it should be studied to be understood. While one may not agree with all the author says, there are certainly many excellent suggestions that stimulate one to study the last words of Jesus to the churches and the world with a new interest. Why call it a revelation if it is a mystery not to be understood?

(Excerpted from “Some Good Books,” Gospel Advocate 37.1 [January 3, 1895]: 6–7)

McCaleb, of course, was an 1891 graduate of the College of the Bible (in the same graduating class with O. P. Spiegel as it happens). This nugget of insight into the curriculum at Lexington helps us understand a bit more fully the disputes that broke out in the churches over premillennialism two decades later.

On “getting the young people” (UPDATED)

I’ve spent the last few evenings browsing through J. M. McCaleb’s Once Traveled Roads (Nashville: Gospel Advocate Co., 1934).

McCaleb during his student days

McCaleb during his student days

John Moody McCaleb (1862–1953), from Hickman County, Tenn., entered College of the Bible in Lexington, Ky., in 1888. Among tales of how he met his wife and reminiscences of the faculty, which in those days included J. W. McGarvey, I. B. Grubbs, and others, Once Traveled Roads includes the following account of church life during McCaleb’s student days in Lexington:

When I entered school in 1888, there were two large congregations in Lexington—Main Street, and Broadway. They each contained about a thousand members. Robert T. Mathews was preaching for the Main Street church, and John S. Shouse for Broadway. There was no organ in either church. During my stay, however, Brother Mathews installed a small organ at Main Street, putting it near the center of the house, and on a level with the seats. Professor White called for a letter and put in his membership at Broadway. When Main Street built a new house and called it “Central,” they put in a great pipe organ that almost filled the end of the building. Not so long after I had left school in 1891, I heard that Broadway had also introduced the instrument [1902]. Main Street was getting the young people from Broadway. Something must be done. It was left to a vote, and the young people put the organ in. This time, Brother McGarvey and Brother Grubbs called for letters and put in their membership at Chestnut Street, a mission church that we students had established. But it was not many years till Chestnut Street also had the organ. Seeing the trend of things prompted me to write the five articles [in the Gospel Advocate] on “Pride, a Growing Evil.” Its growth was very manifest when I was there and became all the more so as time went on till both the churches and the school went to the world and minded earthly things. And is it not true that all our churches and schools are today in danger of the same fate? Will another generation or two find our schools and churches where Lexington now is? Let us hope not. (pp. 38-39)

I was thinking about that as I did some googling the other day when this turned up:

“I do not want to give the rest of the fellowship the idea that I am trying to promote instrumental praise anywhere else,” Atchley told the Chronicle. “What we are doing is a missional decision for our congregation, and while we are not trying to hide our decision, neither do we wish to flaunt it.”
In the Dec. 3 [2006] Bible study, Atchley told Richland Hills members that “there has never been a moment’s discussion of changing the name of this church or our affiliation with Churches of Christ.”
But he said Richland Hills must put the kingdom of God and Christ’s mission above concerns that the change might hurt the congregation’s standing or influence among Churches of Christ.
At the same time, he suggested to members that Richland Hills’ decision might “inspire many other Churches of Christ to be courageous in their kingdom efforts, and it could help stem the tide of gifted young leaders who are leaving.”

Plus ça change, plus c’est la même chose.

ADDENDUM (3/7/2015):

“A cappella is like Latin,” Graves said. “It is beautiful, it speaks to people at a certain level, but the problem is that a lot of people don’t speak Latin.

“What people in the Churches of Christ call instrumental music, other people just call music. It’s English.”

And in Music City, its appeal is undeniable. Graves said there’s no intention of alienating other congregations — only of better connecting to Nashville and Brentwood communities.

Otter Creek, where the congregation’s average age is 27, already has experimented with instrumental music with a Wednesday Vespers service; young adult, children’s ministry, and student ministry gatherings; and special worship for Good Friday, Christmas and other holidays.